ʻāina

Just as I dreamt…

 

Before my husband and I started dating, probably before I even set my “plan” into action to hook him in, I, like many other young girls, had a list of “requirements” for my future husband.  Hah!

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My husband and I in 6th grade.  At the time, he liked me, but I didn’t want to give him the time of day (as the picture probably shows).

This sounds especially funny now that I’m writing it, but let’s roll with it for a second.  On this list were goals of sorts in how I wanted to raise my (not our as this list was dreamt up before I knew whom I would start this family with) family.  One thing on the list was to raise my kids speaking ʻōlelo Hawaiʻi.

Then my husband and I started dating, and he graduated from college with a double degree in Hawaiian Language and Political Science.  Then we got married, we’re having kids, etc.  But wait, hold up!  Isn’t it amazing that this “requirement” to raise my family speaking ʻōlelo Hawaiʻi is being fulfilled?  I think so.

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If it was not for my husband, I know I don’t have the educational background to raise a family speaking ʻōlelo Hawaiʻi, no matter my most honest intentions.  While many more people are speaking ʻōlelo Hawaiʻi nowadays, the pool is relatively limited with regards to potential baby daddies that met my other requirements.  AND, I made this list of requirements for my future husband wayyyyy before my husband and I got together.

Now as my older daughter is transitioning to the next milestone, preschool, I also think about how fortunate we are to have the option to send our daughter to a Hawaiian immersion preschool where she will not only learn ma ka ʻōlelo Hawaiʻi, but will also learn Hawaiian culture.

And it is all due to the tireless work and movement that our lāhui has set the path for us to walk upon, e mau ke ea ka ʻāina i ka pono.  E ola ka ʻōlelo Hawaiʻi!

A Note to Self…

The most recent decision by the Board of Land and Natural Resources (BLNR) to approve its proposed “emergency” rules to further block access to kanaka maoli’s most sacred temple, Mauna a Wākea, prompted my op-ed piece titled, Kanaka Maoli Health Does Not Matter; Kanaka Maoli Do Not Matter.  After further thought, I realized that this piece captures a snapshot of my journey in earning my degrees in public health and law.  This post is “a note to self” of sorts that I think will be helpful as I study for the bar exam (more on that later).

Before going to college, I remember knowing for a while that I wanted to become a medical doctor.  I knew that I wanted to work with kids in hopes of changing the next generation’s health and focus on preventative health.  It wasn’t until my last year of undergrad, while doing my senior capstone project, did I learn about the field of public health.  Long story short, my plans to become a medical doctor changed, and I set out to get my masters in public health.

As a public health student, I became increasingly interested in the overlap between health, policies and law.  This is what prompted me to continue my education and apply to law school.

Many have asked, “what made you switch from health to law?”  For me, I didn’t “switch.”  Instead, I continued building and combining my different areas of learning to prepare myself with the knowledge that I would need to best serve my community.

So with this op-ed, I remembered why I went to law school in the first place.  My mind thinks about U.S. history in how Native Americans were/are treated, and there is many overlaps with this same treatment to Native Hawaiians, with regards to research and an overt strategy to not care about the health of these people.  Not only has history shown that there is a lack of care, but also a lack of responsibility, and a purposeful plan to disconnect natives from their natural resources, their livelihood.

With this op-ed, I re-ignited my fire with remembering my passion:  the overlap of kanaka maoli rights, health, environmental law, and the law (more generally).

What is Sacred? #WeAreMaunaKea

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Aloha nui to the Mauna Kea protectors.  Mahalo to the organizers and supporters who have led, and continue to lead, rallies, fundraisers, and gatherings.  While I am not on Hawaiʻi Island to be atop the mauna physically, it has definitely been on my mind.

A recurring question that has been on my mind as there are continued discussions (or for some, debates) on the issue is:  what is sacred?  Perhaps supporters of the thirty-meter telescope (TMT) have a different understanding, if at all, of what is sacred?  Sacred, to me, means…

…non-negotiable, it sets the limit, some place or something or someone that is to be protected, it means, no touch.

In my opinion, this question, and how one answers the question, seems to be fundamental to the divide on this issue.


What is sacred to you?  How do you define sacred?

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Visit ProtectMaunaKea.org to learn how to help and support this movement.

For more information on the proposed TMT atop Mauna Kea, check out KAHEA: The Hawaiian-Environmental Alliance’s website and facebook page.

The following links provide important facts and information:
http://kahea.org/issues/sacred-summits

Preparing for Baby Freitas #2

In preparing for Baby Freitas #2, there were some things that we wanted to do differently, while also building upon the things that worked well in preparation for our first baby.  For our ʻohana, preparation for baby not only includes the “practical” moving of furniture to create space and checking things off of our checklist, but also a different kind of preparation that may include (creating new) family traditions.  Part of our planning and preparing for Baby Freitas #2 came from our discussions and learning from the Birthing a Nation class (by the Ehuola ʻOhana) that we were so honored to have been part of.

One “project” that I thought of in preparing before our first baby’s birth was to make a pareau that would be baby’s pareau.  There are multiple purposes that the pareau could be used for:  for me to wear during labor, for different stretches during labor, to cloth baby after birth, to wrap the placenta, etc.  I never got to doing it before baby #1 was born, but I was determined to make it happen this time and felt extra encouragement after having participated in the Birthing a Nation class.  While I would have LOVED to have made a piece of kapa, that is still on my “to do” list of classes I need to take to learn more.  But, with the help of my friend, I was able to use traditional and natural dyes.

Here’s a few pics of Baby Freitas #2’s pareau <3…

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How do you prepare for baby?  What are your family traditions?

A couple of cooking firsts :P

My ʻohana and I are continuously trying to push ourselves to not only make smart and healthy food choices, but to also try new recipes.  On top of that, there is added excitement during the holiday season to prepare a home cooked meal.  In anticipation of hosting friends that we had over for a holiday luncheon, I decided to try to make a roast for the first time!  I also made a wrapped brie pastry as an appetizer.  Below, I include the recipes I used, pictures, and my reviews of these new recipes.

Pot Roast – Click here for the recipe I used from Picture Perfect Meals.

This recipe was easy to follow, and I was really excited about being able to put everything into the crock pot, and leave it to cook overnight.

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When removing the roast and veggies from the crockpot, the meat was so tender and pulled apart easily!  The only thing is that I am still undecided if I liked the flavoring of the gravy juices.  I think it may be the red wine that I used, but I’m not sure…perhaps my taste buds are a little different since I’m hapai.  While it was not overpowering, there was a slight bitterness to the gravy.

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Brie Wrapped in Puff Pastry – Click here for the recipe I used from Tablespoon.

There are tons of recipes out there, and I slightly modified the recipe I used to include some parts from other recipes.  Some recipes include sliced apples, other recipes use dried fruits, and some even use a chutney or jam.  I included sliced Granny Smith apples, and dried cranberries.

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This was awesome and I’ll definitely make it again!  It’s something that cannot necessarily be made ahead of time, but it is pretty quick to prepare!

We served it with a multi-grain cracker…then again, I had to ask my husband if he wanted a cracker to go with the brie he was eating.  HAHA!  He loved it!  I’m also glad that I added the cranberries because the apple sweetness was a bit mild.

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Have you tried any new recipes this holiday season?  Any recipes, new to you or a family tradition, you’d like to share?  I’d LOVE for you to share your recipes with me to try!

 

Hauʻoli Lā Kūʻokoʻa!

Hauʻoli lā kūʻokoʻa!!!  (Happy Hawaiian Independence day!)  There are so many great events that occurred today, or this week, to celebrate today!  I especially appreciate our community’s celebrations today because it is yet another example of how we already have sovereignty, including broader definitions of “sovereignty.”

In celebration of Lā Kūʻokoʻa, Kawena (my 2 year old daughter) and I created this ka pīʻāpā (Hawaiian alphabet) chart.

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This came after lots of searching/researching for “existing” teaching tools that they sell at the store.  There were multiple problems with what’s sold at the store, other than the obvious of it not being ma ka ʻōlelo Hawaiʻi.  Nevertheless, it may not have all the bells and whistles like the charts sold at the store, but we had fun making it and it’ll help her learn 🙂

Also, in celebration of Lā Kūʻokoʻa, we plan to make a loving meal with these produce from Meghan Leialoha Au and Hanalē Bishop of Homestead Poi!

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More broadly, creating this chart with my daughter reminded me of how my perspective and importance on planning for future generations has been forever changed.  Specifically to lā kūʻokoʻa, this brings to mind what I want Hawaiʻi to look like tomorrow, ten years from now, and seven generations from now.  Here’s some manaʻo (from a paper I wrote in law school):

Everyone has a roof over their heads, education is free, and no one goes hungry. Hawaiʻi is a leader in the world because of its sustainable farming practices that sustains it’s over one million person population. Farms are not only a place that sustains the people physically with food to eat, but also medicinal herbs for healing and a safe space for other cultural practices.

How did you celebrate Lā Kūʻokoʻa?  What do you want Hawaiʻi (of the future) to look like?